All Hadiths were collected from Sahah Hadith
201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on" (Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi).
202. Abdullah b. al-Harith b. Jaz said he had not seen no one more given to
smiling than God's messenger (peace and blessings of Allah be upon him).(Tirmidhi)
203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it.(Bukhari, Muslim)
204. Actions are but by intention and every man shall have but that which he
intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated.(Bukhari).
will have it rejected.(Bukhari, Muslim).
206. He who does an act which our matter is not [in agreement] with, will have it rejected.(Muslim).
207. The believers whose faith " None of you [truly] believes until he wishes
for his brother what he wishes for himself.(Bukhari, Muslim).
208. There should be neither harming nor reciprocating harm.(Ibn Majah and Daraqutni).
209. Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and
I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion.(Muslim).
210.That which is lawful is plain and that which is unlawful is plain and
between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart. (Bukhari, Muslim).
211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their
disagreeing with their Prophets that destroyed those who were before you.(Bukhari, Muslim).
212. Leave that which makes you in doubt for that which does not make you doubt.(Tirmidhi, Nasai).
213. Part of someone's being a good Muslim is his leaving alone that which does not concern him.(Tirmidhi).
214. Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people. (Tirmidhi).
215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the
scales, and Subhana 'llah [How far is Allah from every imperfection] andAl-hamdu lillah [Praise be to Allah] fill that which is between heaven and
earth. Prayer is light; charity is a proof; patience is illumination; and the
Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.(Muslim).
216. I have been ordered to fight (NOTE 10) against people until they testify
that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty. (Bukhari, Muslim).
217.Verily Allah has prescribed proficiency in all things. Thus, if you kill,
kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.(Muslim).
218.There should be neither harming nor reciprocating harm
(Ibn Majah and Daraqutni)
219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered!(Muslim).
220. Among the words people obtained from the First Prophecy (NOTE 14) are: If
you feel no shame, then do as you wish. (NOTE 15) (Bukhari).
221. None of you [truly] believes until his inclination is in accordance with
what I ((Muhammad), may the blessings and peace of Allah be upon him ) have
brought.(Kitab al-Hujja).
222. Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about. (Muslim).
223. Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them.(Daraqutni)
224. Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount,
lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity. (Bukhari, Muslim).
225.The blood of a Muslim may not be legally spilt other than in one of three
[instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community.(Bukhari, Muslim).
226. Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies.(Al-Baihaqi).
227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the
Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed."(Tirmidhi).(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
228. Allah has pardoned for me my people for [their] mistakes and [their]
forgetfulness and for what they have done under duress. (Ibn Majah, Baihaqi).
229. Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.(Bukhari, Muslim).
230. Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour.(Muslim).
231. Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon
him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward.(Muslim).
232. Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it.(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22). (Bukhari).
234 A man came to the Prophet (may the blessings and peace of Allah be upon him
) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you. (Ibn Majah).
@HALAL AND HARAM
235. The halal is that which Allah has made lawful in His Book and haram is that which He has forbidden, and that concerning which He is silent He has permitted as a favour to you.(Reported in Al-Hakim, classified as sahih (sound), and quoted by al-Bazzar).(Tirmidhi, Ibn Majah)
236. I have been sent with what is straight and easy.(Ahmad).
237. Allah has prescribed certain obligations for you, so do not neglect them; He has defined certain limits, so do not transgress them; He has prohibited certain things, so do not do them; and He has kept silent concerning other things out of mercy for you and not because of forgetfulness, so do not ask questions concerning them.(Daraqutni).
238. Any innovation in our matter (worship) which is not part of it must be
rejected.(Bukhari, Muslim).
239. If anyone amasses wealth through haram means and then gives charity from it, there is no regard for him and the burden of sins remains.
(Ibn Khazimah, Ibn Hibban, Hakim).
240. A group of people will make people's intoxications halal by giving it other names.(Ahmad).
241. A hadith qudsi (NOTE 23):
They prohibited to people what I had made lawful for I created people upright
(hunafah). Then the evil ones came to them and led them astray from their
religion and commanded them to associate with Me that for which I had sent down any authority.
(Muslim).
242. A time will come when people will devour usury, calling it "trade."
(Bukhari, Muslim).
243. Avoid three abominable acts (that is, the one who does them is cursed by
Allah and by the people): defecating in streams, defecating on roadways, and
defecating in shaded places.
(Abu Dawud, Ibn Majah and Hakim, and classified as sahih by Baihaqi).
244. Actions will be judged by intentions, and everyone will be recompensed
according to what he intended.(Bukhari).
245. Its water (the sea's) is pure and its dead are halal.(Ahmad).
246. By Allah, if Fatimah, the daughter of Muhammad, were to steal, I would have her hand cut off.(Bukhari).
247. If a person earns property through haram means and gives charity, it will
not be accepted (by Allah): if he spends it there will be no blessing on it; and if he leaves it behind (at his death) it will be his provision in the Fire. Indeed Allah Ta'ala does not obliterate one bad deed by another bad deed, but He does cancel out a bad deed by a good deed. An unclean thing does not wipe away another unclean thing.(Ahmad).
@SLAUGHTERING
248. Allah has ordained kindness (or excellence) in everything. If killing is to be done, do it in the best manner, and when you slaughter, do it in the best manner by first sharpening the knife, and putting the animal at ease.(Muslim).(The Lawful and Prohibited in Islam (arb: Al Halal Wal Haram Fil Islam) by. Yusuf Qaradawi).
249. If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgement, 'O Lord! That person killed me in vain! He did not kill me for any useful purpose.(Nisai).
250. Any part cut off a living animal is dead flesh.(Ahmad, Abu Dawud, Tirmidhi, Hakim).(The Lawful and Prohibited in Islam (arb: Al Halal Wal Haram Fil Islam) by. Yusuf Qaradawi).
251. Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the Day of Judgement. The listeners asked, O Messenger of Allah, what is a just cause? He replied, That he will kill it to eat, not simply to chop off its head and then throw it away.
(Nisai, Hakim).(The Lawful and Prohibited in Islam (arb: Al Halal Wal Haram Fil Islam) by. Yusuf Qaradawi).
252. When you set your dog (for the chase), mention the name of Allah, if he
catches the game, and you reach it while it is still alive, cuts, its throat.(Bukhari, Muslim).
253. If you send your dog after the game, and it eats part of it, you should not eat of it, for the dog has hunted for itself and not for you; but if you send the dog and it kills the game without eating it, you can eat it, as it has caught it for its master
(Ahmad, Bukhari, Muslim).
@INTOXICANTS
254. Every intoxicant is khamr (NOTE 24) and every khamr is haram. (Muslim).
255. Khamr is that which befogs the mind. (Bukhari, Muslim).
256.Of that which intoxicates in a large amount, a small amount is haram
(Ahmad, Abu Dawud, Tirmidhi).
257.If a bucketful intoxicates, a sip of it is haram.
(Ahmad, Abu Dawud, Tirmidhi).
258.Whoever believes in Allah and the Last Day must not sit at a table at which khamr is consumed.(Ahmad, Tirmidhi ).
259.If someone stockpiles grapes during harvest time and holds them in order to sell to a Jew or Christian or anyone else (even if he be a Muslim) who produces khamr, he will be leaping into the Fire with his eyes open.
.
260.Truly Allah has cursed khamr and has cursed the one who produces it, the one for whom it is produced, the one who drinks it, the one who serves it, the one who carries it, the one for whom it is carried, the one who sells it, the one who earns from the sale of it the one who buys it, and the one for whom it is bought. (Tirmidhi, Ibn Majah).
261.Allah has sent down the disease and the cure, and for every disease there is a cure. So take medicine but do not use anything haram as medicine.(Abu Dawud)
@CLOTHING AND ADORNMENT
262. Cleanse yourself, for Islam is cleanliness.
(Ibn Hayyan).
263. Cleanliness invites towards faith, and faith leads its possessor to the
Garden.(Tabarani).
264. If you can afford it, it is befitting that you wear garments other than your working clothes to Friday prayer. (Abu Dawud).
265. Do not wear silk, for those who wear it in this life shall not wear it in
the Hereafter.(Bukhari, Muslim).
266.This is the dress [referring to a silken garment] of a man who has no
character.(Bukhari, Muslim).
267.On the day of Resurrection, Allah will not look at the person who trails his robe behind him out of pride.(Bukhari, Muslim).
268. On the day of Resurrection, Allah will clothe the one who wears garments of fame with garments of humiliation.
(Ahmad, Abu Dawud, Nisai, Ibn Majah).
better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion.(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
269 ."Anyone who has an atom of pride in his heart will not enter the Garden." A man then asked, "What about the one who likes to wear a handsome robe and good shoes?" The Prophet (peace be upon him) replied, "Surely Allah is beautiful and loves beauty."(Muslim).
270. Pride is to reject the truth and to view other people with contempt.
(Abu Dawud).
271. Whoever eats or drinks from gold or silver utensils, is indeed filling his stomach with the fire of hell.(Muslim).
272. Assuredly the angels do not enter a house in which there are statues or
273. Among the people receiving the harshest punishment on the Day of
Resurrection will be the makers of figures/the imitators of Allah's creation.
(Bukhari, Muslim).
.
274. On the Day of Resurrection, the makers of a figure will be asked to breathe a spirit into it, and he will never be able to do so.
(Bukhari and reported in others).
275. Do not glorify me in the same manner as the Christians glorify Jesus, son of Mary, but say, "He is a slave of Allah and His Messenger.
(Bukhari and reported in others).
276. Hadith Qudsi:
Who does greater wrong than he who desires to create the like of what I create? Let them create an atom! Let them create a grain of barley!(Bukhari, Muslim).
277. Do not stand up as the Persians do, some people honouring the others.
(Abu Dawud, Ibn Majah).
278.Do not make of my grave a site for festivals. (Abu Dawud).
279. O Lord, do not let my grave be made into an idol to be worshipped. (Malik).
280.Charity is halal neither for the rich nor for the able-bodied.
(Tirmidhi).
281. He who begs without need is like a person holding a burning coal in his
hand.(Baihaqi, Ibn Khazimah).
282. O people, say what you said previously or part of it, and do not let Satan
mislead you. I am Muhammad, a slave of Allah and His Messenger. I do not likeyour raising my status above the status which Allah, the Mighty and Glorious
has given me. (Nisai).
283. Whoever keeps a dog except for hunting, guarding cattle and crops will lose one large measure (qirat) of his reward everyday. (Bukhari, Muslim).
284. A person keeps on begging until he meets Allah (on the Day of Resurrection) with no flesh on his face.(Bukhari, Muslim).
285. Anyone who begs from people in order to increase his wealth will have his
face scratched on the Day of Resurrection, and will eat burning stones fromhell; so let him reduce it (his punishment) or let him increase it as he
pleases.(Tirmidhi).
286. Begging is similar to scratching the flesh off your face; so if someone
wants to save his face he should avoid it, except for asking from the ruler or asking in case of dire need.(Abu Dawud, Nisai).
287.It is better that a person should take a rope and bring a bundle of wood on his back to sell so that Allah may preserve his honour, than that he should beg from people, (regardless of) whether they give to him or refuse him.(Bukhari, Muslim).
288.When a Muslim plants a plant or cultivates a crop, no bird or human being
eats from it without its being accounted for as a (rewardable) charity for him.(Bukhari, Muslim).
(The Lawful and Prohibited in Islam (arb: Al Halal Wal Haram Fil Islam) by.
Yusuf Qaradawi).
289.When a Muslim plants a plant, anything eaten of it or stolen from it, until the Day of Resurrection, is accounted as charity for him.
(Muslim).
290. If anyone plants a tree, patiently protects it and looks after it until it bears fruit, Allah the Mighty and Glorious will count as charity for him
anything for which its fruits are used.(Ahmad).
291. If you deal in usury, calling it by other names, and hang onto the tails of cows, being satisfied with cultivation and ceasing to perform jihad, (NOTE 25) Allah will inflict a disgrace upon you which will not be removed until you return to your religion.(Abu Dawud).
292. Allah did not send a prophet without his having tended sheep. They asked,
'You too, O Messenger of Allah? He [Prophet Muhammad (peace be upon him)]
replied, 'Yes, I tended sheep for wages for the people of Makkah.'
(Bukhari).(The Lawful and Prohibited in Islam (arb: Al Halal Wal Haram Fil Islam) by. Yusuf Qaradawi).
293. No one earns his food better than the one who worked with his hands, and the prophet of Allah, David earned his food by working with his hands.
(Bukhari and others).
294. Ibn Abbas said, "David was a maker of coats of mail and shields, Adam was a farmer, Noah a carpenter, Idris a tailor, and Moses a shepherd.
(Hakim).
295. An honest and trustworthy merchant will be with the martyrs on the Day of
Resurrection.(Ibn Majah, Hakim).
296. An honest and trustworthy merchant will be with the prophets, the truthful, and the martyrs.(Hakim, Tirmidhi).
297. Merchants will be raised up on the Day of Resurrection as wicked people,
with the exception of those who fear Allah, do righteous deeds, and are
truthful.(Tirmidhi, Ibn Majah, Ibn Hibban, Hakim).
298. Woe to the rulers, the leaders, and the trustees! On the Day of Resurrection some people will wish that they could be suspended between heaven and earth rather than having had the burden of their responsibilities.
(Ibn Hibban, Hakim).
299. Merchants beware of lying.(Tabarani).
300. On the Day of Resurrection Allah will not look at three (kinds of) persons
nor purify them. One of them is the person who swears (to the truth) while lying about his merchandise.(Muslim and others).
